The Assiniboine Tribe of Fort Belknap
The Assiniboine are people of the northern
Great Plains of North America who call themselves Nakoda or Nakota. To the
Chippewa, they are known as AS'see'nee pai-tue (those who cook with stones). In
Canada they are called the Stoney, while in the United States they are known as
the Assiniboine. Through years of separation, differences in dialect and custom
have developed between the two branches. But they still remember their common
origins, and consider themselves a single people.
Origins, location, and language. Pierre
Jean Desmet, a French Jesuit missionary of the early 19th centuries stated that
the Assiniboine were once members of the Yanktonai band of Dakota (Sioux). The
oral tradition fo the Assiniboine, however, refutes that claim. According to
oral history in all Assiniboine tribal bands, their origins are Algoquain.
Scholars of Assiniboine descent have been involved in research in the area since
the mid-1970's.
Tribal oral history states that the Assiniboine originated in the Lake of the Woods and the Lake Winnipeg area of
Canada, and became allied with the Cree. IN 1744, a division was noted, and "the
people" divided again. Some bands moved west into the valleys of the Assiniboine
and Saskatchewan Rivers in Canada, while others moved south into the Missouri
Valley. The bands inhabited an area from the White Earth, Minnesota, region west
to the Sweet Grass Hills of Montana. They also lived and roamed north of the
U.s.-Canadian border to a line running east and west from Hudson Bay to the
Rocky Mountains.
Thirty-three bands of Assiniboine have
been identified. Accordign to Edwin T. Denig, the Assiniboine returned to the
Missouri region between 1800 and 1837, numbering about 1,200.
The Assiniboine language is a dialect of
Dakota, a subdivision of the Siouian family. In many respects, it could be
considered a simple language. A mini-analyssis was conducted by Ken Ryan, an
Assiniboine from the Fort Peck Reservation, utilizing the International Phonetic
Alphabet. he developed a phonetic Assiniboine alphabet, and found that there are
26 phonemes, 20 consonants, and 6 vowels in the language.
Tribal Culture - The Assiniboine
were typically large game hunters, dependent on the buffalo for a considerable
part of their diet. They used buffalo hides for clothing and receptacles, and
lived in hide tipis. By about 1750 the Assiniboine hunting grounds embraces all
the Canadian prairies. Both the Canadian and U.S. branches occasionally
slaughtered entire herds by driving them into compounds. The meat was roasted on
spits, or boiled in hide bags by means of hot stones. The Assiniboine also made
pemmican, which they traded or ate themselves. The dog was the only aboriginal
domestic animal, and was generally used to carry packs and pull travois,
although the pups were sometimes eaten for religious purposes.
Most Assiniboine attached great importance
to visions, and these took precedence in religious life. The elements of
ceremonies and rites were performed individually or in groups. They included
offerings, prayers, and the solemn unfolding of a pack containing sacred
objects, and the singing of sacred songs. Tremendous importance was attached to
the songs, which were repeated according to their mystic number. The Assiniboine
considered sweating necessary purification before participation in any major
ceremony. Their favorite incense for major ceremonies was made from sweet grass.
Tobacco was, as a rule, reserved for ceremonies and other solemn occasions. The
pipes were handed and passed according to definite tribal traditions.
The Assiniboine believed in great power-
The Creator. They lived their religion every day. Therefore, they made
sacrifices, fasts, and prayers to this unknown power, which they knew form
actual phenomena had existence. mythological stories were told mainly for
amusement. Most of them, however, contained a moral or ambiguous meaning and
were interesting and imaginative.
Source *The Encyclopedia of the American Indians,
Volume 1, 1975
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